Sila (virtue, moral conduct) is the cornerstone upon which the entire Noble Eightfold Path is built. The practice of sila is defined by the middle three factors of the Eightfold Path: Right Speech, Right Action, and Right Livelihood.

Sila or moral conduct is the principle of human behaviour that promotes orderly and peaceful existence in a community. Rules of moral conduct are to be found in every religion. They may resemble other codes of conduct to a greater or lesser degree depending on the Teacher or religious system from which they originated. Usually they comprise lists of actions from which to abstain, implying that any actions not covered by the prohibitions are permissible. A good example is afforded by the five Silas (of Buddhism), namely to abstain from taking the life of sentient beings, to abstain from taking possession of anything that has not been given by its owner, to abstain from sexual misconduct, to abstain from lying or evil speech, and to abstain from intoxicating drinks which are a primary cause of negligence.

The Buddhist perspective of morality is given in a nutshell in the little Pali verse. "Sabba papassa akaranam - kusalassa upasampada sachitta pariyodapanam - etam buddhanu sasanam" "To keep away from all evil, cultivate good, and purify one's mind is the advice of all Buddhas."

A bibliographic introduction.

"Buddhism has a completely satisfying answer to evil and sin. The Buddhist approach would be to question your "desire" to be without sin or evil, to look at the question itself. Why would you limit your life? To trap you into an experience that western language finds difficult to say directly. To direct your search to the real truth. Here our normal "logical" English language just breaks down. What is this "illogical" experience that is not linear and deductive? The answer is "There is - in fact - a life that can be experienced outside of the level of thinking." I call that the essential teaching of Buddhism."

"In order to practice meditation with any great success, one is required to practice sila."

Online Chinese Buddhist tract with simple illustrations of the moral consequences of actions.

Extensive sutra analysis of Buddha's teaching on respecting one's parents.

The Law of Karma explained.

The basic concepts of Buddhist morality.

Kai, jo, e. Sila or precepts, samadhi or complete practice, prajna or wisdom. Call them what you will, these are the basis and the ground of healthy practice. They are also the Path itself. And the results? Well, they are also kai, jo, and e.

Topics include: good and evil, marriage, divorce, birth control and abortion, suicide, war, military service, mercy killing, killing for self protection, stealing from the rich to feed the poor, extramarital sex, white lies, intoxicants.

An explanation of the Precepts by Robert Aitken Roshi.

To live in this world, wealth is very essential. So everyone has to work for money as society depends on economics. But we should not regard wealth to be like a god. Trying to get wealth through right means is not wrong. Competition can be bad if it is directed by ulterior motives. But it is very helpful and effective concerning success and progress where the motive is good and correct. The man who has no selfish attachment to wealth is able to do a lot of things for society with wealth that was either accumulated by his own effort or inherited.

A cartoon about karma that seems to imply a kind of Newton's first law of ethics for every action, there is an equal and complementary response. A Sundance Film Festival winner.

The too prevalent ignorance among even adult Sinhalese Buddhists of the ethical code of their religion lead H.S. Olcott to issue this little compilation. It consists of quotes from Therevada sources on daily life, organized by topic.

Journal that promotes the study of Buddhist ethics through the publication of research articles, discussions and critical notes, bulletins, and reviews.

A paper in the Journal of Buddhist Ethics considering Buddhist values with regard to wealth and economic activity, either within society or within the sangha.

Journal of Buddhist Ethics paper reviewing the role of ethics on the path in Theravāda texts and discussing the various criteria for distinguishing between gradations of wholesome and unwholesome actions, and considering the question of the relation between precept-taking and the moral worth of actions.